I have read a rather interesting
article involving the work of Professor George Church, of Harvard University,
and I was rather intrigued. He suggested
to the German magazine Der Spiegel that
it would be possible to clone a Neanderthal, and use a surrogate modern human
to bring back the long extinct species. The press immediately cherry picked the interview and came to the immediate conclusion that Professor Church was seeking “an adventurous
volunteer” to play surrogate, an assertion that Dr. Church was quick to
deny. I should point out that most of the "news" coverage took Dr. Church's comments completely out of context, and did not represent his actual work, or words. It's sloppy "yellow journalism", but it's a subject for a different day, and probably a different blog. This particular situation
immediately reminded me (and many others) of Michael Crichton’s book (and popular Spielberg movie)
“Jurassic Park”, and more importantly, the moral and ethical questions involved.
First, let’s start with the
obvious. Human cloning is highly
controversial, and extraordinarily difficult.
Cloning isn’t terribly difficult.
We’ve been doing it for years. Have you ever eaten a Haas avocado? or perhaps
a product with corn in it? Many
vegetable crops are genetically engineered cloned crops. That may sound scary, but most of the
techniques are rudimentary, and use processes that have been around for thousands
of years. Corn is a genetically
engineered crop that has evolved to the point where we can control its susceptibility
to pests, fertilizers, and herbicides.
Animals are another story.
Even though we’ve been able to make
exact clones of mammals for decades, the human genome has proved to be
problematic. Even with our advances in
genetic engineering, creating exact duplicates of humans have been unsuccessful. It isn’t that we can’t clone tissues for therapeutic
purposes, like skin grafts for burn patients, we can, but an entire
human...no. Add DNA from a species that
went extinct more than 30,000 years ago, and it’s nearly impossible. There is a reason why we don’t have a Tyrannosaur
terrorizing San Diego. Complex organisms
are incredibly difficult to recreate using existing techniques, but Dr. Church's comments led some to believe the technology is closer to reality than currently possible.
The larger issue is the moral and
ethical implications of bringing a species back from extinction after many
eons. What is the purpose of resurrecting
the extinct Neanderthal? Dr. Church
states that it would be for genetic diversity, and scientific study. That it is possible for modern humans to suffer from becoming too homogenous and doom
itself to extinction without an infusion of new DNA (I realize the irony of
using the term “new” to describe DNA from a species that went extinct over
30,000 years ago). These arguments don't
seem to hold up to scrutiny.
The argument for genetic diversity
assumes that our civilization will continue down a path that will lead to
genetic stagnation. I wonder if that is
even possible. With the vast population
that seems to be exploding beyond our capacity to sustain, is it possible to
continue at that rate? Simple math says
that it isn’t. Plagues, famine, wars, disasters,
and economic and political factors are forces that are impossible to predict,
yet inevitably limit our ability to over-run the earth. We are far more likely to be annihilated in
global thermonuclear war, massive meteor impact, super volcanic eruption, or irreparable
climate change than we are genetic stagnation.
So what other reasons could there
be to clone Neanderthal man? You could
study what a living Neanderthal man would be like. That would be very helpful for the
anthropologists who study early hominids, but any data would be fundamentally
flawed. Much of what we are, as humans,
depends largely on our environment. I
speak English because I was raised in America, by an English speaking
family. I also speak (poorly) several
other languages because I was raised in a family that speaks other languages. Any Neanderthal clone would enter this world
as an infant, and have to be raised by humans.
Since we don’t fully understand the capabilities of the Neanderthal
brain we don’t know how smart the clone would be, but he/she would certainly be
intelligent enough to adapt to his/her environment and settings. We couldn’t learn much about Neanderthal
culture or behaviors. They would mirror
our own.
Even if we removed all external stimuli
and raised the child without interaction, we would taint the results. Without a mature adult, we would simply have
a feral child, and that raises ethical questions. Since this isn’t technically a modern human,
and therefore another species, would we treat the child as an animal, or a
human? We obtained 1-4% of the modern
human genome from Neanderthal. The child
would look more human than other primates do, so our natural tendency would
be to treat it like a human. That would
raise legal issues governing everything from education to welfare. Any child would be the subject of legal
battles, special laws, and the inevitable media spotlight. How can any scientist justify bringing an
intelligent sentient life into this world where they will be feared, hated,
scorned, ridiculed, mocked, and thought of as a curiosity?
To paraphrase the quote from “Jurassic
Park”: “Neanderthals had their shot, and nature selected them for extinction.” Bringing them back serves no other purpose
than to satisfy the scientific ego of geneticists who are more concerned with
the fact that they can clone a complex life-form, rather than if they should. You can’t gain useful insight into Neanderthal
society, culture, or behavior from a clone.
Dr. Church’s assertion that it will salvage the human genome from
genetic monoculture, and introduce genetic diversity is a shallow argument. Bringing extinct species back is laudable,
but there comes a point where it crosses the boundary between meritorious
effort, and scientific arrogance. Resurrecting
Neanderthal to “rescue” the human genome from the natural process of evolution
ignores the very process that eliminated that species to begin with.
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